Halloween party ideas 2015

ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 23 October 2016

 
PHOTO: giubileocorali.com 
Dear Brothers and Sisters, Good morning!
The second Reading of the day’s Liturgy presents to us Saint Paul’s exhortation to Timothy, his collaborator and chosen son, in which he thinks back on his existence as an Apostle wholly consecrated to the mission (cf. 2 Tim 4:6-8, 16-18). Now seeing the end of his earthly journey, he describes it in reference to three seasons: the present, past and future.

The present he interprets with the metaphor of sacrifice: “For I am already on the point of being sacrificed” (v. 6). With regard to the past, Paul points to his life lived with the images of the “good fight” and the “race” of a man who has been coherent with his duties and his responsibilities (cf. v. 7); as a result, for the future he trusts in being recognized by God who is “the righteous judge” (v. 8). But Paul’s mission has been effective, just and faithful only thanks to the closeness and the strength of the Lord, who has made of him a proclaimer of the Gospel to all peoples. This is his expression: “the Lord stood by me and gave me strength to proclaim the Gospel fully, that all the peoples might hear it” (cf. v. 17).

In this autobiographical account by Saint Paul the Church is reflected, especially today, World Mission Sunday, the theme of which is “Missionary Church, Witness of Mercy”. In Paul the Christian community finds its model, in the conviction that the Lord’s presence makes apostolic work and the work of evangelization effective. The experience of the Apostle of the people reminds us that we must be committed in pastoral and missionary activities, on the one hand, as if the result depends on our efforts, with the spirit of sacrifice of an athlete, who never stops even in the face of challenges; on the other, however, knowing that the true success of our mission is a gift of Grace: it is the Holy Spirit who makes the Church’s mission in the world effective.

Today is a time of mission and a time of courage! Courage to strengthen faltering steps, to recapture the enthusiasm of devoting oneself to the Gospel, of recovering confidence in the strength that the mission brings to bear. It is a time of courage, even if having courage does not mean having a guarantee of success. Courage is required of us in order to fight, not necessarily to win; in order to proclaim, not necessarily to convert. Courage is required of us in order to open ourselves to everyone, never diminishing the absoluteness and uniqueness of Christ, the one saviour of all. Courage is required of us in order to withstand incredulity, without becoming arrogant. Required of us too is the courage of the tax collector in today’s Gospel, who humbly did not dare even to raise his eyes to heaven, but beat his breast saying: “God, be merciful to me a sinner!”. Today is a time for courage! Today courage is needed!

May the Virgin Mary, model of the Church “that goes forth” and of docility to the Holy Spirit, help us all to be, in the strength of our Baptism, missionary disciples in order to bring the message of salvation to the entire human family.


After the Angelus:
Dear brothers and sisters, I warmly greet all of you, pilgrims from Italy and from many countries, beginning with the Poles who, here in Rome and in their homeland, are commemorating the 1,050th anniversary of the presence of Christianity in Poland.

I joyfully welcome the participants of the Jubilee of Choirs of Italy, the runners from Assisi representing the Italian tourist boards, and the young people of the Confraternities of the Dioceses of Italy.

There are also present groups of faithful from many Italian parishes: it is not possible for me to greet them one by one, but I encourage them to continue their journey of faith with joy. I address a special thought to the Peruvian community of Rome, gathered here with the sacred Image of Señor de los Milagros.

I thank and greet everyone with affection. Happy Sunday! Please, do not forget to pray for me. Enjoy your lunch. Arrivederci!
* * *

Appeal for victims of violence in Iraq
In these dramatic hours, I am close to the entire population of Iraq, particularly those in the city of Mosul. Our spirits are shaken by the brutal acts of violence that for too long have been committed against innocent civilians, be they Muslims, be they Christians, be they members of other ethnicities and religions. I was distressed by the news of the numerous sons of that beloved land, among them even many children, killed in cold blood. This cruelty makes us weep, leaving us speechless. These words of solidarity are accompanied by the assurance of my remembrance in prayer, that Iraq, so harshly afflicted, may be strong and steadfast in the hope of being able to go toward a future of security, reconciliation and peace. For this I ask all of you to join in my prayer, in silence.

[After a moment of silence, he recites the Hail Mary]


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JUBILEE AUDIENCE POPE FRANCIS
St Peter's Square Saturday, 22 October 2016

EXTRAORDINARY JUBILEE OF MERCY

PHOTO: L'OSSERVATORE ROMANO

Mercy and dialogue

Dear Brothers and Sisters, Good morning!
The passage of John’s Gospel that we heard (cf. 4:6-15) recounts Jesus’ encounter with a Samaritan woman. What is striking about this encounter is the very succinct dialogue between the woman and Jesus. This allows us today to underline a very important aspect of mercy, which is dialogue.

Dialogue allows people to know and understand one another’s needs. Above all, it is a sign of great respect, because it puts the person into a stance of listening, and into a condition of being receptive to the speaker’s best viewpoints. Secondly, dialogue is an expression of charity because, while not ignoring differences, it can help us investigate and share the common good. Moreover, dialogue invites us to place ourselves before the other, seeing him or her as a gift of God, and as someone who calls upon us and asks to be acknowledged.

Many times, we do not encounter our brothers and sisters, even when living beside them, especially when we give precedence to our position over that of the other. We do not dialogue when we do not listen well enough, or when we tend to interrupt the other person in order to show that we are right. However, how many times, how many times as we are listening to a person, do we stop them and say: “No! No! It isn’t so!”, and we do not allow the person to finish explaining what they want to say. And this hinders dialogue: this is aggression. True dialogue, instead, requires moments of silence in which to understand the extraordinary gift of God’s presence in a brother or sister.

Dear brothers and sisters, dialogue helps people to humanize relationships and to overcome misunderstandings. There is great need for dialogue in our families, and how much more easily issues would be resolved if we learned to listen to each other! This is how it is in the relationship between husband and wife, between parents and children. How much help can also come through dialogue between teachers and their pupils; or between managers and workers, in order to identify the most important demands of the work.

The Church, too, lives by dialoguing with men and women of every era, in order to understand the needs that are in the heart of every person, and to contribute to the fulfillment of the common good. Let us think of the great gift of creation, and the responsibility we all have of safeguarding our common home: dialogue on such a central theme is an unavoidable necessity. Let us think of dialogue among religions in order to discover the profound truth of their mission in the midst of men and women, and to contribute to the building of peace and of a network of respect and fraternity (cf. Encyclical Laudato Si’, n. 201).

To conclude, all forms of dialogue are expressions of our great need for the love of God, who reaches out to everyone, and places in everyone a seed of his goodness, so that it may cooperate in his creative work. Dialogue breaks down the walls of division and misunderstandings: it builds bridges of communication, and it does not allow anyone to isolate themselves, or withdraw into their own little world. Do not forget: dialogue means listening to what the other tells me, and saying what I think, with kindness. If things proceed in this way, the family, the neighbourhood, the workplace will be better. However, if I do not allow the other to say everything that is in his heart, and I begin to shout — today we shout a lot — this relationship between us will not thrive; the relationship between husband and wife, between parents and children, will not thrive. Listen, explain, with kindness; do not bark at the other, do not shout, but have an open heart.

Jesus understood well what was in the heart of the Samaritan woman, who was a great sinner: nonetheless, he did not deny her the opportunity to explain herself; he allowed her to speak to the end, and entered little by little into the mystery of her life. This lesson also applies to us. Through dialogue, we can make the signs of God’s mercy grow, and make them an instrument of welcome and respect.

Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from England, Scotland, Indonesia, Malaysia and the United States of America With prayerful good wishes that the Jubilee of Mercy will be a moment of grace and spiritual renewal for you and your families, I invoke upon all of you joy and peace in our Lord Jesus Christ.


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IL SIGNORE È LA TUA OMBRA
 
FOTO: pesceenrico.blogspot.com
Il Signore è la tua ombra, e sta alla tua destra.

Ecco, il brano del salmo 121 che mi ha colpito molto. Nella condivisione con i ragazzi del Pozzo di Siccar di questa sera (Martedì 25), ho riflettuto questo brano.

Dico che il Signore è veramente come l’ombra e sta alla nostra destra. L’ombra di solito viene quando c’è la luce. Se non c’è la luce, neanche l’ombra.Allora, il Signore—posso dire così—è la luce. Chi abita nella luce, abita con il Signore.

Sta alla nostra destra. La destra è il simbolo della presenza. Quindi, il Signore è presente sempre con noi, alla nostra destra.

Abbiamo scelto questo salmo insieme con il brano di Abramo (Gen 12,1-9). Anche cui, il brano ci mostra la presenza del Signore nel cammino di Abramo. Abramo si è sposta verso la terra promessa con l’abbondanza dei doni preparati da Dio.

Eravamo in dieci quando abbiamo fatto per la prima volta questa sera della lectio divina. Speriamo di poter continuarlo nei prossimi mesi. Grazie a Gigi e Anna (la saveriana) e i ragazzi del pozzo e di noi studenti saveriani di Parma.

Salmo 121 (Testo CEI 2008)
Lode a Dio, custode d'Israele
Canto delle salite.

Alzo gli occhi verso i monti:
da dove mi verrà l'aiuto?

Il mio aiuto viene dal Signore:
egli ha fatto cielo e terra.

Non lascerà vacillare il tuo piede,
non si addormenterà il tuo custode.

Non si addormenterà, non prenderà sonno
il custode d'Israele.

Il Signore è il tuo custode,
il Signore è la tua ombra
e sta alla tua destra.

Di giorno non ti colpirà il sole,
né la luna di notte.

Il Signore ti custodirà da ogni male:
egli custodirà la tua vita.

Il Signore ti custodirà quando esci e quando entri, da ora e per sempre.


GENERAL AUDIENCE POPE FRANCIS
St Peter's Square Wednesday, 19 October 2016

PHOTO: L'OSSERVATORE ROMANO

33. Feed the hungry, give drink to the thirsty

Brothers and Sisters, Good morning!
One of the consequences of what we call “well-being” is that it leads people to close in on themselves, and become insensitive to the needs of others. It does everything to deceive them by presenting ideals of ephemeral life, which later vanish after a few years, as though our life were a fashion to follow and change at every season. It is not so. The reality must be accepted and dealt with for what it is, and often we are made to encounter situations of urgent need. It is for this reason that, among the works of mercy, there is the reminder of hunger and thirst: to give food to the hungry — there are many today — and drink to the thirsty. How often the media tells us about populations who are suffering from the lack of food and water, with serious consequences, especially for children.

Faced with certain items of news, and especially certain images, public opinion is touched, and from time to time solidarity campaigns are started. Generous donations are made, and in this way one can contribute to alleviate the suffering of many. This form of charity is important, but perhaps it does not directly get us involved. When, as we walk along the street, we cross the path of a person in need, or a poor person who is begging at the entrance to our home, it is very different, because they are no longer an image; we are involved personally. There is no longer any distance between me and him or her, and I feel engaged. The call of poverty in the abstract does not reach us, but it makes us think, and makes us denounce it; however, when we see poverty in the flesh of a man, of a woman, of a child, this plea reaches us!

And therefore, we get into the habit of avoiding those in need, of not approaching them, somewhat masking the reality of the needy, following the current trend of keeping away from them. There is no longer any distance between me and the poor person when I come across him. In these cases, what is my reaction? Do I look elsewhere and walk by? Or do I stop to speak to him and take an interest in his situation? And if I do this, it will not be without someone saying: “This is crazy, why speak to a poor person!”. Do I see if I can welcome this person in some way, or do I try to get away from him as soon as possible? But perhaps he is only asking for what is needed: something to eat and drink. Let us think for a moment: how often do we recite the “Our Father”, yet do not pay close attention to those words: “Give us this day our daily bread”?

In the Bible, a Psalm says that God is “he who gives food to all flesh” (136[135]:25). The experience of hunger is hard. Those who have endured war or famine know about it. However, this experience is repeated every day, and coexists alongside abundance and waste. The words of the Apostle James are ever timely: “What does it profit, my brethren, if a man says he has faith but has not works? Can his faith save him? If a brother or sister is ill-clad and in lack of daily food, and one of you says to them, ‘Go in peace, be warmed and filled’, without giving them the things needed for the body, what does it profit? So faith by itself, if it has no works, is dead” (2:14-17) because it is incapable of doing works, of doing charity, of love. There is always someone who is hungry or thirsty and who needs me. I cannot delegate this to another. This poor person needs me, my help, my word, my commitment. We are all involved in this.

There is also the teaching from that page in the Gospel in which Jesus, seeing the many people who by now were following him, asked his disciples: “How are we to buy bread, so that these people may eat?” (Jn 6:5). His disciples responded: “It is impossible. It would be better for you to send them away...”. Instead, Jesus says to them: “No. You give them something to eat” (cf. Mt 14:16). He took the few loaves and fish that they had with them, and he blessed them, broke them, and distributed them to everyone. This is a very important lesson for us. It tells us that the little we have, if we entrust it to God’s hands and share it with him in faith, becomes an overabundant wealth.

In his Encyclical Caritas in Veritate, Benedict XVI affirms: “Feed the hungry is an ethical imperative for the universal Church.... The right to food, like the right to water, has an important place within the pursuit of other rights.... It is therefore necessary to cultivate a public conscience that considers food and access to water as universal rights of all human beings, without distinction or discrimination” (n. 27). Let us not forget the words of Jesus: “I am the bread of life” (Jn 6:35), and “If any one thirst, let him come to me” (Jn 7:37).

These words are a provocation for all of us believers, a provocation to recognize that, through giving food to the hungry and drink to the thirsty, our relationship with God passes. A God who has been revealed in Jesus, his merciful face.

Special greetings:

I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from England, Scotland, Ireland, Denmark, Finland, The Netherlands, Malta, Ghana, Uganda, South Africa, Indonesia, China, Singapore, Japan, the Philippines and the United States of America. With prayerful good wishes that the present Jubilee of Mercy will be a moment of grace and spiritual renewal for you and your families, I invoke upon all of you joy and peace in our Lord Jesus Christ.

Lastly my thoughts go to young people, to the sick and to newlyweds. Today the liturgy commemorates St Paul of the Cross, priest and Founder of the Passionists. Dear young people, especially young adherents of the Festival of Diplomacy, may meditation on Jesus’ Passion teach you the greatness of his love for us; dear sick people, may you bear your cross in union with Christ so as to have relief at the hour of trial; and may you, dear newlyweds, devote time to prayer, so that your conjugal life may be a journey of Christian perfection.



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Un gioco può riscaldare il cuore
 
i ragazzi della parrocchia di Santa Cristina, Parma (marzo 2014) nel semminario maggiore 
Un gioco può riscaldare il cuore, sicuramente non riscaldare l’acqua.

Ho questa idea di fare un gioco prima di cominciare il catechismo con i ragazzi della parrocchia del duomo di Parma. Certo che prima di tutto dobbiamo pregare, lodando e chiedendo aiuto del Signore per questo catechismo.

Dopo la preghiera abbiamo fatto questo gioco. Veramente erano anzi eravamo bravi. Ho cominciato io a praticare il gioco. Un gioco semplice. Eravamo in un angolo della stanza. Dall’altro angolo viene uno di noi, fa qualche gesto e parla o canta con varie voci. Tutti noi altri dobbiamo imitare la sua voce. Quindi, il gioco tocca anche nella creatività di ognuno di noi.

Dopo di che, abbiamo parlato della cresima. I sentimenti che avevano durante e dopo la celebrazione di questo sacramento. Erano contenti perché hanno ricevuto insieme anche gli altri ragazzi delle tante parrocchie di Parma.
Spero di poter dirigere—insieme Angela—questo gruppo. Credo che sia una cosa bella da portare avanti cioè lo spirito di questi ragazzi.


Grazie a tutti voi ragazzi.

ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 16 October 2016
 
photo: metronews.ca

At the end of this celebration, I would like to cordially greet all of you, who have come from various countries to pay homage to the new Saints. A different thought goes in a special way to the official Delegations of Argentina, Spain, France, Italy and Mexico. May the example and intercession of these luminous witnesses sustain the commitment of each one in his or her respective fields of work and of service, for the good of the Church and of the civil community.

Tomorrow is the International Day for the Eradication of Poverty. Let us join our moral and economic forces to fight together against poverty which demeans, offends and kills many brothers and sisters, by implementing serious policies for families and for labour.

Let us entrust to the Virgin Mary all our intentions, especially our persistent and heartfelt prayer for peace.


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Camminiamo insieme
 
è bello giocare con i bambini, gioia piena
Oggi, abbiamo cominciato il catechismo nella nostra parrocchia con 9 bambini. Uno maschio e altre femmine.
È il primo giorno dopo aver fatto settimana scorsa insieme con gli altri nella parrocchia di Famiglia di Nazareth.
Oggi, un po' particolare perché ci siamo incontrati per la prima volta. Perciò, abbiamo fatto un gioco per conoscersi meglio. Almeno, i nostri nomi, anche se si dimentica dieci minuti dopo.
Dopo di che, abbiamo fatto l’introduzione al nostro catechismo che facciamo in quest’anno. I bambini erano contenti. Abbiamo parlato della beatitudine. Prima, le beatitudini in modo genere, seguendo le parole del vangelo. Poi, abbiamo dato la spiegazione di più. Cioè, le beatitudini non sono parole da trattare letteralmente. Quindi, bisogna capire di più il messaggio al di là della frase che troviamo nel testo.
Alla fine, abbiamo fatto un’attività in gruppo. Ci siamo divisi in due gruppi. Nel gruppo abbiamo fatto il piccolo gioco. Ogni uno deve compiere le frasi sulle beatitudini. Dopo di che, quando avevamo ancora tempo, abbiamo continuato con colorare l’immagine.  
Abbiamo terminato con questa attività.
Sono contento vedere questi bimbi. Anche se la maggioranza di loro erano appassionati dal gioco. All’inizio abbiamo chiesto i loro hobby. Tanti hobby hanno. Ciclista, calcio, pallavolo, nuotare, ginnastica.

Grazie bimbi, camminiamo insieme in quest’anno nel nostro catechismo.

Benedici il Signore anima mia


Benedici il Signore anima mia,
quanto è in me benedica il suo nome;
non dimenticherò tutti i suoi benefici,
benedici il Signore, anima mia.


Lui perdona tutte le tue colpe
E ti salva dalla morte.
Ti corona di grazia e ti sazia di beni
nella tua giovinezza. Rit.


Il Signore agisce con giustizia,
con amore verso i poveri.
Rivelò a Mosè le sue vie ad Israele
le sue grandi opere. Rit.


Il Signore è buono e pietoso,
lento all'ira e grande nell'amor.
Non conserva in eterno
il suo sdegno e la sua ira
verso i nostri peccati. Rit.


Come dista oriente da occidente
allontana le tue colpe.
Perché sa che di polvere
siam tutti noi plasmati,
come l'erba i nostri giorni. Rit.


Benedite il Signore voi angeli,
voi tutti suoi ministri.
Beneditelo voi tutte sue opere e domini
Benedicilo tu, anima mia. Rit.


https://www.flashlyrics.com 

ACCLAMATE AL SIGNORE



RIT. ACCLAMATE AL SIGNORE,
VOI TUTTI DELLA TERRA
E SERVITELO CON GIOIA
ANDATE A LUI CON LIETI CANTI
ACCLAMATE VOI TUTTI AL SIGNORE

Riconoscete che il Signore,
che il Signore è Dio,
Egli ci ha fatto siamo suoi,
suo popolo e gregge del suo pascolo.

RIT. ACCLAMATE AL SIGNORE,
VOI TUTTI DELLA TERRA
E SERVITELO CON GIOIA
ANDATE A LUI CON LIETI CANTI
ACCLAMATE VOI TUTTI AL SIGNORE

Entrate nelle sue porte
con degli inni di grazie,
i suoi atri nella lode,
benedite, lodate il suo nome.

RIT. ACCLAMATE AL SIGNORE,
VOI TUTTI DELLA TERRA
E SERVITELO CON GIOIA
ANDATE A LUI CON LIETI CANTI
ACCLAMATE VOI TUTTI AL SIGNORE

Poiché buono è il Signore,
eterna è la sua misericordia,
la sua fedeltà si estende
sopra ogni generazione.

RIT. ACCLAMATE AL SIGNORE,
VOI TUTTI DELLA TERRA
E SERVITELO CON GIOIA
ANDATE A LUI CON LIETI CANTI
ACCLAMATE VOI TUTTI AL SIGNORE


"Acclamate al Signore" is a song by Marco Frisina. 

Questi ragazzi sono grandi
 
i ragazzi del Grest nella piazza duomo di Parma
FOTO: gazzettadiparma.it
Ogni incontro ha la sua impressione. Anche io quando ho incontrato i ragazzi del catechismo nella chiesa di San Bartolomeo, Via Basini, Parma questo pomeriggio (mercoledì, 19 ottobre).

Questa mia impressione coincidente con l’impressione di don Piero Delsante mentre parlavamo nel suo ufficio insieme un altro suo aiutante. È passata una ragazza del catechismo e subito ci guardava e don diceva, ma come sei grande già, quasi alta come me. La ragazza rideva e ci ha salutato con una mano e poi passa.

Ancora questa impressione ho espresso quando parlavamo insieme nella sala del primo piano del palazzo parrocchiale dove si svolge il catechismo. Li ho guardato e vero che sono grandi. Sono della seconda media. Mi dicevo, posso domandargli con le domande un po' più difficile così pensano prima di rispondere.

Purtroppo oggi erano in 7 comprende una catechista. Martina, Carolina, Defan, Alice, Simone, e Yakoppo. Ho dimenticato il nome di catechista. Devo vedere ancora la lista che mi hanno fatto.

C’erano anche due dei preti della parrocchia del duomo che sono venuti a salutarci. Uno, primo, don Piero Delsante che abita in questo palazzo, l’altro è don Alfredo il parroco che abita nel palazzo canonico del parroco vicino al cattedrale.

Dopo aver presentato, abbiamo concluso con mangiare la torta che la catechista ci ha portato. Ci vedremo al mercoledì prossimo.


Grazie a tutti voi.

GENERAL AUDIENCE POPE FRANCIS
St Peter's Square Wednesday, 12 October 2016 

PHOTO: L'OSSERVATORE ROMANO

32. Corporal and spiritual works of mercy

Dear Brothers and Sisters, Good morning!
In the preceding catechesis, we delved a little deeper into the great mystery of God’s mercy.

We reflected on the Father’s action in the Old Testament and then, in the Gospel account, we saw how Jesus, in his words and actions, is the Incarnation of Mercy.
He, in return, taught his disciples: “Be merciful, even as your Father is merciful” (Lk 6:36). It is a responsibility that challenges the conscience and actions of every Christian. In fact, it is not enough to experience God’s mercy in one’s life; whoever receives it must also become a sign and instrument for others. Mercy, therefore, is not only reserved for particular moments, but it embraces our entire daily existence.

How can we, therefore, be witnesses of mercy? We do not think that it is done with great efforts or superhuman actions. No, it is not so. The Lord shows us a very simple path, made by small actions which, nonetheless, have great value in his eyes, to the extent to which he has told us that it is by these actions we will be judged. In fact, one of the most beautiful pages from Matthew’s Gospel brings us the lesson which we can, in every way, hold to be true as the “testament of Jesus” by the Evangelist, who had experienced the action of Mercy directly on himself. Jesus says that every time we give food to the hungry and drink to the thirsty, cloth the naked and welcome the foreigner, visit the sick or imprisoned, we do the same to him (cf. Mt 25:31-46). The Church calls these actions “corporal works of mercy”, because they assist people with their material necessities.

There are also, however, seven other works of mercy called “spiritual”, which pertain to other equally important needs, especially today, because they touch the person’s soul, and often create the greatest suffering. We certainly remember a phrase which has entered into the common language: “Bear wrongs patiently”. And there are; there are troublesome people! It might seem like a minor thing which makes us smile, but instead contains a feeling of profound charity; it is the same for the other six [spiritual works of mercy], which are good to remember: counsel the doubtful, instruct the ignorant, admonish sinners, console the afflicted, pardon offences, pray to God for the living and the dead. These are daily things! “But I am afflicted...” — “But God will help you, I don’t have time...”. No! I stop myself, I listen, I give my time and console him; that is an act of mercy, and it is done not only to him, it is done to Jesus!

In the following Catecheses, we will reflect on these works which the Church presents to us as the concrete way of living out mercy. Over the course of centuries, many simple people have put this into practice, giving their sincere witness of faith. The Church, after all, faithful to her Lord, nourishes a preferential love for the weakest. Often it is the people closest to us who need our help. We should not go out in search of some unknown business to accomplish. It is better to begin with the simplest, which the Lord tells us is the most urgent. In a world which, unfortunately, has been damaged by the virus of indifference, the works of mercy are the best antidote. In fact, they educate us to be attentive to the most basic needs of “the least of these my brethren” (Mt 25:40), in whom Jesus is present. Jesus is always present there. Where there is need, there is someone who has need, be it material or spiritual. Jesus is there. Recognizing his face in those who are in need is one way to really confront indifference. He allows us to be always vigilant, and avoid having Christ pass by without us recognizing him. It recalls to mind the words of St Augustine: “Timeo Iesum ranseuntem” (Serm., 88, 14, 13): “I fear the Lord passing by”, and I do not notice him; I fear that the Lord may pass before me in one of these little people in need, and I do not realize that it is Jesus. I fear that the Lord may pass by without my recognizing him! I wondered why St Augustine said he feared the passing by of Jesus. The answer, unfortunately, is in our behaviour: because we are often distracted, indifferent, and when the Lord closely passes us by, we lose the opportunity to encounter him. The works of mercy reawaken in us the need, and the ability, to make the faith alive and active with charity.

I am convinced that, through these simple, daily actions, we can achieve a true cultural revolution, like there was in the past. If every one of us, every day, does one of these, this will be a revolution in the world! Everyone, each and every one of us. How many Saints are remembered even today, not for the great works which they accomplished, but for the charity which they knew how to impart! We think of the recently canonized Mother Teresa: we do not remember her because of the many houses she opened in the world, but because she stooped down to every person she found in the middle of the street in order to restore their dignity. How many abandoned children did she embrace in her arms; how many moribund people has she accompanied to eternity, holding their hands! These works of mercy are the features of the face of Jesus Christ, who takes care of his littlest brethren in order to bring the tenderness and closeness of God to each of them. May the Holy Spirit help us; may the Holy Spirit kindle within us the desire to live this way of life: at least once a day, at least! Let us again learn the corporal and spiritual works of mercy by heart, and ask the Lord to help us put them into practice every day, and in those moments where we see Jesus in a person who is in need.


Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from England, Jersey, Ireland, Denmark, Ghana, Namibia, Nigeria, Australia, New Zealand, Indonesia, Japan, Malaysia, the Philippines and the United States of America. With prayerful good wishes that the present Jubilee of Mercy will be a moment of grace and spiritual renewal for you and your families, I invoke upon all of you joy and peace in our Lord Jesus Christ.
    * * *
Appeal for Syria
I want to stress and reaffirm my closeness to the victims of the inhuman conflict in Syria. It is with a sense of urgency that I renew my appeal to those responsible, imploring with all my strength, for the instatement of an immediate ceasefire, which is imposed and respected for at least as long as necessary to allow for the evacuation of civilians, especially children, who are still trapped under the ferocious bombardments.



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ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 9 October 2016
 
PHOTO: stcloudvisitor.org
Dear Brothers and Sisters,
I was greatly saddened to hear the news of the grave consequences of the hurricane that in recent days struck the Caribbean, and Haiti in particular, leaving behind many victims and homeless, in addition to considerable material damage. I assure my closeness to the population and express my confidence in the sense of solidarity of the international community, the Catholic institutions and people of good will. I ask you to join me in praying for these brothers and sisters, who are put to such a difficult test.

Yesterday in Oviedo, Spain, the priest Gennaro Fueyo Castañón and three lay believers were beatified. We praise the Lord for these heroic witnesses of the faith, joined to the multitude of martyrs who have given their lives in the name of Christ.

I send my most cordial greetings to all of you, dear pilgrims, who have participated in the Marian Jubilee. Thank you for your presence! I would like to repeat with you the words of St John Paul II pronounced on 8 October 2000, in the Act of Entrustment to Mary for the Jubilee: “Mother, we wish to entrust to you the future that awaits us. Humanity can turn this world into a garden, or reduce it to a pile of rubble”. At this crossroads, may the Virgin help us choose life, welcoming and practicing the Gospel of Christ the Saviour.

Announcement of Consistory for the creation of new Cardinals

Brothers and Sisters,
It is my pleasure to announce that on Saturday, 19 November, at the vigil for the closing of the Holy Door of Mercy, a Consistory will be held to appoint 13 new Cardinals from five continents. That they come from 11 Nations expresses the universality of the Church which proclaims and witnesses to the Good News of God’s Mercy in every corner of the earth. The addition of the new Cardinals in the diocese of Rome, moreover, manifests the inseparable connection between the See of Peter and the local Churches spread throughout the world.

On Sunday, 20 November, the Solemnity of Christ the King, at the conclusion of the Extraordinary Holy Year of Mercy, I will concelebrate a Mass with the new Cardinals, the College of Cardinals, Archbishops, Bishops, and Priests.

These are the names of the new Cardinals:
— Archbishop Mario Zenari, who remains the Apostolic Nuncio of the beloved and martyred Syria (Italy)
— Archbishop Dieudonné Nzapalainga, CSSp., of Bangui (Central African Republic)
— Archbishop Carlos Osoro Sierra of Madrid (Spain)
— Archbishop Sérgio da Rocha of Brasilia (Brazil)
— Archbishop Blase J. Cupich of Chicago (USA)
— Archbishop Patrick D’Rozario, CSC, of Dhaka (Bangladesh)
— Archbishop Baltazar Enrique Porras Cardozo of Mérida (Venezuela)
— Archbishop Jozef De Kesel of Malines-Bruxelles (Belgium)
— Bishop Maurice Piat of Port Louis (Mauritius)
— Archbishop Kevin Joseph Farrell, Prefect of the Dicastery for Laity, Family, and Life (USA)
— Archbishop Carlos Aguiar Retes, Archbishop of Tlalnepantla (Mexico)
— Archbishop John Ribat, msc, Archbishop of Port Moresby (Papua New Guinea)
— Archbishop Joseph William Tobin, CSSR, Archbishop of Indianapolis (USA).

The members of the College of Cardinals will also be joined by two archbishops and an emeritus bishop who have distinguished themselves with their pastoral service, and a priest who has offered a clear Christian witness. These represent the many bishops and priests who, throughout the Church, build up the People of God, announcing the merciful love of God in their daily care for the Lord’s flock, and in their confession of the faith.
They are:
— Archbishop Anthony Soter Fernandez, Archbishop emeritus of Kuala Lumpur (Malaysia)
— Archbishop Renato Corti, Archbishop emeritus of Novara (Italy)
— Bishop Sebastian Koto Khoarai, OMI, Bishop emeritus of Mohale’s Hoek (Lesotho)
— Fr Ernest Simoni, Presbyter of the Archdiocese of Shkodrë-Pult (Shkodër – Albania).
We pray for the new Cardinals in order that, by confirming their acceptance of Christ, the merciful and faithful High Priest (cf. Heb 2:17), they may assist me in my ministry as Bishop of Rome and as “a permanent and visible source and foundation of unity of faith and communion” (cf. Lumen Gentium, 18).


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